Monday, July 26, 2010

THE MARVELOUS WONDER OF YOUNG SPURGEON


One of the prize books in my library is a little book written in 1857 by a British contemporary of Charles Spurgeon. It was published by Sheldon Blakeman and Co., New York (his authorized USA publisher). The observations of young Mr. Spurgeon (many of which are first hand), gives us a look at him soon after he began ministry which is in many ways unique. Here is a short excerpt from this old book.

We must confess, that for ourselves, the spectacle which is presented by Mr. Spurgeon's preaching to the poor of London, is more affecting than the hearing of the most pathetic strains of his eloquence. No wonder that it cheered the sad heart of John the Baptist, when in prison he was told that Christ was preaching glad tidings to the poor, and that it prepared him joyfully to lay down his neck for his fidelity to the souls of the rich.

See what crowds of artisans are turning away from the halls of the political meetings, of the infidel lectures, and the minor theaters, to gather about Mr. Spurgeon's pulpit. See the weary laborers of Bankside going to hear him. even on the nights of the week days. See twelve thousand of the working people of Bethnal Green, flocking around him in the open field at Hackney.
Take a nearer view. Fix your eyes on individuals here and there. See the poor harlot, who was a few minutes ago passing the doors of the New Parkstreet chapel, determined to cast herself off Blackfriars Bridge. She thought she would step in and for the last time hear something that will prepare her to stand before her Maker. She is just in time to hear the text, "Seest thou this woman?" The preacher speaks of Mary Magdalen, her sins, her washing the Saviour's feet with her tears, and wiping them with the hair of her head. There stands the woman, melted with the thoughts of her own past life, as she hears it described, and more melted with the description of the pardoning love of Jesus. Thus is she saved from death, temporal and eternal.

Go and hear him, ye Thackerays, who satirize the lying, the lust, and the vanity of the English
aristocracy, without offering any remedy therefor.—There is a man who is offering the remedy to the vices of some even of these.

Go and hear him, ye Dickenses, whose stories of the shame, the loneliness, the misery, and the patience of London's poor, have dissolved many a fine lady in tears, without opening her hand to imploring woe. There is a man of liberal and loving soul, who actually shakes hands with all this dirt and rags, searches for the hearts that are buried beneath it, and holds them up to the light of the cross, where they fledge their wings and soar to the glories of heaven.

Go and hear him, ye who are secretly glorying in the large donations ye have made for the benefit of the poor.
There you will find a man who in body, soul, spirit, and grace, is God's own donation to the poor, preaching to them the good old gospel of his grace, in good old English words, and, by the aid of his good Spirit, leading them to the Good Shepherd, "God's unspeakable gift."

From Spurgeon, Life and Ministry; Sheldon, Blakeman and Company, New York,1857. Copied from the original book. I tried to preserve the original wording and punctuation. Only the spacing has been changed. A reprinted modern printing may be available from Amazon. It has been recently printed, and this new printing assigns the authorship to George L Stephenson, 1857 (Charles Woodruff, editor of this excerpt).

Monday, July 12, 2010

FIVE MOST EVIL BIBLE CHARACTERS--CHARLES WOODRUFF




When thinking of more modern evil men, often the name Adolph Hitler, or Joseph Stalin comes to mind. Or possibly Sadam Hussein, Osama Bin Laden or Pol Pot. These are all evil men. Did you know that there are many evil men in the Bible? Also, quite a few evil women. All of us are born in sin. We all have the nature of Adam. Unless God intervenes by His sovereign power, we stay sinful, and lost. All men are sinners, but all are not necessarily as wicked as they could be. Some are more horribly wicked than others. I want to examine briefly those men and women who are the Bible’s five most wicked sinners. Perhaps another time will look at the Bible’s most godly characters. It is my list, and you may have a different one. I am not trying to be exhaustive in the manner of Dr. Herbert Lockyer in his excellent series of books such as All the Women of the Bible, etc… Let me know your vote on “five most evil”. I’d like to know your choices. Also, what is your choice for most righteous, other than Jesus Christ?

1) Judas Iscariot. He has to be at the top of my list. His betrayal of the Lord Jesus Christ earned him that position, in my opinion. He was a conniving man, and a thief. He did not fool Jesus who gave His prophecy straight on who it was that would betray Him.(see Matthew 26:21). I know he was ordained, or chosen to this condemnation (Matthew 26:24; John 6:70; Jude 4). It was his destiny, yet he was guilty, and he was evil.
2) Pontius Pilate. He was an evil man for many reasons. Jesus told him who He was, and yet he refused to believe it, even though he said “I find no fault in this man (Luke 23:4; John 19:4,6). He washed his hands. He will try to wash them for eternity, but he cannot remove the stain of sin. Nothing can, but the blood of the very Man he had crucified. As the creed says, Jesus suffered under Pontius Pilate, the only human authority who could have released Him; he wanted to do so, but he was a coward.
3) Jezebel. The first woman on our list. She was an evil woman. She was a follower of false gods. She was a witch (2 Kings 9:22). Her reputation was so scary that Elijah trembled at her promise to kill him (1 Kings 19:2), the very prophet who had stood against the prophets of Baal, and not only had victory at Mount Carmel, but brought rain to parched Israel (1 Kings 18:38, 41).
4) Pharaoh. This particular Pharaoh was ruthless and a very proud man. He refused to let Israel go, in spite of the confrontations with the servants of Jehovah; Moses and Aaron (Exodus 5:1; Exodus 8:8). He would be defeated and rise back up to obstinately oppose Jehovah’s stated purpose again. Finally he lost everything, including his first born child (Exodus 11:5-7), and eventually even his own life (Exodus 14:28; 15:19).
5) Herod. This was Herod the Great, son of Antipater, an Idumean. He was a vicious, selfish ruler who feared giving up his power to the predicted King of Israel. He had all the male children under two years old killed. He was determined to kill Christ, but God’s purpose must be fulfilled. Until then no one could kill Jesus. All the Herod family was wicked, but this one was the worst. He had several of his ten wives killed. He wanted so badly to destroy Christ, yet it is recorded that this Herod died when Jesus was very young (Matthew 2:14-18).

Wednesday, June 23, 2010

WORDS FROM MARTIN LUTHER


Three A.M. February 18, 1546
Martin Luther’s dying words:


“We are beggars, this is true. God is free, utterly free in His grace,
and we are beggars, ‘pray-ers’. That is how we live. That is how we study, so that God gets the glory, and we get the grace.”

LUTHER'S GREAT HYMN
A MIGHTY FORTRESS IS OUR GOD

This song has been called “the great­est hymn of the great­est man of the great­est per­i­od of Ger­man his­to­ry” and the “Bat­tle Hymn of the
Ref­or­ma­tion.”

A mighty fortress is our God, a bulwark never failing;

Our helper He, amid the flood of mortal ills prevailing:
For still our ancient foe doth seek to work us woe;
His craft and power are great, and, armed with cruel hate,
On earth is not his equal.

Did we in our own strength confide, our striving would be losing;
Were not the right Man on our side, the Man of God's own choosing:
Dost ask who that may be? Christ Jesus, it is He;
Lord Sabaoth, His Name, from age to age the same,
And He must win the battle.

And though this world, with devils filled, should threaten to undo us,
We will not fear, for God hath willed His truth to triumph through us:
The Prince of Darkness grim, we tremble not for him;
His rage we can endure, for lo, his doom is sure,
One little word shall fell him.

That word above all earthly powers, no thanks to them, abideth;
The Spirit and the gifts are ours through Him Who with us sideth:
Let goods and kindred go, this mortal life also;
The body they may kill: God's truth abideth still,
His kingdom is forever.

Martin Luther (click link for more)
http://www.cyberhymnal.org/htm/m/i/mightyfo.htm

By Charles Woodruff email: oursong2000@yahoo.com
Compiled June 29, 2006

Monday, June 14, 2010

REJOICE THE LORD IS KING--W.F.BELL


SCRIPTURE MEDITATIONS
Psalm 2:6; 10:16; 45:1; 149:2; Luke 1:33; Acts 17:7
REJOICE, THE LORD IS KING!
Rejoice, the Lord is King;
Your God and King adore!

So began Charles Wesley's great hymn about our great King and Savior, the Lord Jesus Christ. What joy to sing this! What Christ-exalting theology is here proclaimed! "Rejoice, the Savior reigns!" Does He really? "His kingdom cannot fail; He rules o'er earth and heaven." Can we truthfully sing this, meaning it? According to Scripture, indeed we can! "Yet have I set my King upon my holy hill of Zion....This day have I begotten thee" (Psalm 2:6-7), fulfilled in Christ's victorious resurrection (Acts 13:33). But many say Christ is not now King. How blasphemous! What joyless unbelief to believe such. Even the psalmist knew better, saying, "My heart is inditing a good matter; I speak of the things which I have made touching [concerning] the King; my tongue is the pen of a ready writer. Thou art fairer than the children of men; grace is poured into thy lips; therefore God hath blessed thee forever" (Psalm 45:1-2). "The King." "Fairer." "Grace poured." "Blessed forever." What a subject, the Kingship and Kingdom of the holy Son of God!


"Let the children of Zion be joyful in their King" (Psalm 149:2). Yes, for we read, "The Lord is King forever and ever" (Psalm 10:16). Jesus plainly said, "My kingdom is not of this world" (John 18:36). If Christ has a kingdom, then He is King of it. Paul and his companions traveled the Roman world, not proclaiming Caesar to be king, but that "there is another King, one Jesus" (Acts 17:7). We, as Christ's ambassadors today, must do the same. Jesus is Lord and King, and without the present reign of Christ over all sinners, no one could bow to Him or truly call Him, "Lord." Listen to this dogmatic statement of the apostle Paul, "But to us there is but one God, the Father, of whom are all things, and we in him, and one Lord Jesus Christ, by whom are all things, and we by him" (I Corinthians 8:6). Do we need any further proof?
But there is more: "And hath put all things under his feet" (Ephesians 1:22). When was this? Right after His crucifixion and burial. For then, Christ was "raised from the dead," and "set" at the Father's "own right hand in the heavens, FAR ABOVE all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come" (Ephesians 1:21). Human language and human words could not possibly be any plainer than this!


So, with Wesley we sing, "Rejoice in glorious hope, Jesus the Judge, shall come." Nothing thrills true believers more than to know Christ lives, Christ reigns, Christ will return, Christ will raise the dead, Christ will judge all men at last, and Christ will rule and reign forever (Luke 1:33). The Lord Jesus Christ is not just a "teacher," a "good example," a "prophet," etc., but HE IS UNIVERSAL KING. And indeed, because He is so, we continue our song,

He all His foes shall quell;
Shall all our sins destroy;
And every bosom swell
With pure seraphic joy!

Friday, June 4, 2010

EXTOLLING GOD WITH OUR MOUTH--C.H. SPURGEON


I have used this before a couple of years ago, but it is so good that I wanted to use it again. Please read it and ponder it.cw

Happy is he whose fingers are wedded to his harp. He who praises God for mercies shall never want a mercy for which to praise....Our thankfulness is not to be a dumb thing; it should be one of the daughters of music. Our tongue is our glory, and it ought to reveal the glory of God. What a blessed mouthful is God’s praise! How sweet, how purifying, how perfuming! If men’s mouths were always thus filled, there would be no repining against God, or slander of neighbours. If we continually rolled this dainty morsel under our tongue, the bitterness of daily affliction would be swallowed up in joy. God deserves blessing with the heart, and extolling with the mouth—good thoughts in the closet, and good words in the world.
C. H. Spurgeon, Psalm 34:1, The Treasury of David

Friday, May 21, 2010

VICTORY THAT OVERCOMES THE WORLD--J.C. PHILPOT




One more good meditation
from Mr. J.C. Philpot--
1802-1869


"For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith." 1 John 5:4
If we are to be saved our faith must gain the day; we must have a faith that shall triumph over death and hell and gain a glorious conquest over every internal and external and infernal foe. This is just the state, then, in which the matter stands: we must either conquer or be conquered; we must either gain the day and be crowned with an immortal crown of glory, or else sink in the strife, defeated by sin and Satan. But none of God's people will be defeated in the fight; and yet they often seem, as it were, to escape defeat by the very skin of their teeth; yet faith will sooner or later gain the day, for Jesus is its finisher as well as its author. He will crown the faith of his own gift with eternal glory. He will never suffer his dear family to be overcome in the good fight of faith, for he will give strength to every weak arm and power to every feeble knee, and has engaged to bring them off more than conquerors. Thus as the Lord the Spirit is pleased to work in the soul by his living energy, he strengthens faith more and more to believe in the name of the only begotten Son of God, to receive more continual supplies out of his fulness, to wrestle more earnestly with God for a spiritual blessing, to stand more firmly in the evil day against every assaulting foe, to fight more strenuously the good fight of faith, and never cry quarter until faith gains its glorious end, which is to see Jesus as he is in the realms of eternal day.

Sunday, May 2, 2010

TRIBULATION IN THE WORLD--J.C. PHILPOT


ANOTHER GOOD WORD FROM J.C. PHILPOT

In the world ye shall have tribulation: but be of good cheer; I have overcome the world." John 16:33
Has not our path been one of tribulation, more or less, since the Lord was first pleased to turn our feet into the narrow way? But have we found, do we ever find, peace in Jesus? Do we desire to find peace there? Do we look for peace, do we expect to enjoy peace, from any other quarter? Dare we think, for a single moment, of peace in self, peace in the world, or peace in sin? Is our heart so fixed upon Jesus, our eyes so up unto him, the desires of our soul so after the manifestations of his mercy and love, that we are sure there is no peace worth the name except what is found in him? Our seasons of peace may not have been long—they may have been transient, very transient; yet sweet while they lasted, and sufficient to shew what true peace is, sufficient to give us longings after a clearer manifestation of it, and make us desire a fuller enjoyment of it. And yet the Lord winds it all up with the solemn and blessed declaration that though our appointed path is one of tribulation in the world, yet he has overcome it; sin shall not be our master, the world shall not be our conqueror, the things of time and sense shall not gain a victory over us. May He give us a sweet assurance that he will fight our battles, and bring us off more than conquerors.
(From Ears From Harvested Sheaves for May 3rd)