Tuesday, June 24, 2014


When you pray, rather let your heart be without words than your words without heart.  
John Bunyan

Tuesday, April 29, 2014


Those that care not for the Word of God reject their comfort; all comfort must be drawn out of the Scriptures, which are the breasts of consolation; many are bred up by education to know the truth and are able to discourse of it, but they lack the Spirit of truth, arid that is the reason why all their knowledge vanishes away in time of trial and temptation.  Richard Sibbes

The tenets of [the Christian life] seem paradoxes to carnal men; as first, that a Christian is the only freeman, and other men are slaves; that he is the only rich man, though never so poor in the world; that he is the only beautiful man, though outwardly never so deformed; that he is the only happy man in the midst of all his miseries.  Richard Sibbes

Wednesday, February 26, 2014


If, then, dread of God, and hatred of God, be the cause of all our sins, how shall we be cured of the love of sin, but by taking away the cause? How do you most effectually kill the noxious weed? Is it not by striking at the root? In the love of Christ to man then—in that strange, unspeakable gift of God, when He laid down His life for His enemies, when He died the just for the unjust that He might bring us to God—do not you see an object which, if really believed by the sinner, takes away all his dread and all his hatred of God? The root of sin is severed from the stock. In His bearing double for all our sins, we see the curse carried away, we see God reconciled. Why should we fear anymore? Not fearing, why should we hate God anymore? Not hating God, what desirableness can we see in sin anymore? Putting on the righteousness of Christ, we are again placed as Adam was, with God as our friend. We have no object in sinning; and, therefore, we do not care to sin.~Robert Murray McCheyne

Sunday, December 29, 2013



This says it all in a short writing. Pray for our outreach.
America needs revival now.Oh, please pray!

Saturday, November 9, 2013



(I am not sure what publication this came from, but somewhere in his vast ministry Martyn Lloyd-Jones used this illustration. I think it is very good, so I share it with you. CW)

To make it quite practical I have a very simple test. After I have explained the way of Christ to somebody I say “Now, are you ready to say that you are a Christian?” And they hesitate. And then I say, “What’s the matter? Why are you hesitating?” And so often people say, “I don’t feel like I’m good enough yet. I don’t think I’m ready to say I’m a Christian now.” And at once I know that I have been wasting my breath. They are still thinking in terms of themselves. They have to do it. It sounds very modest to say, “Well, I don’t think I’ good enough,” but it’s a very denial of the faith.

The very essence of the Christian faith is to say that He is good enough and I am in Him. As long as you go on thinking about yourself like that and saying, “I’m not good enough; Oh, I’m not good enough,” you are deny God – you are denying the gospel – you are denying the very essence of the faith and you will never be happy. You think you’re better at times and then again you will find you are not as good at other times than you though you were. You will be up and down forever.

How can I put it plainly? It doesn’t matter if you have almost entered into the debts of hell. It does not matter if you are guilt of murder as well as every other vile sin. It does not matter from the standpoint of being justified before God at all. You are no more hopeless than the most moral and respectable person in the world.

Saturday, August 31, 2013


The Lord does not tie Himself to a particular way, or use the same order with all. He comes sometimes in a still small voice. Such as have had godly parents, and have sat under the warm sunshine of religious education, often do not know how or when they were called. The Lord did secretly and gradually instill grace into their hearts, as the dew falls unnoticed in drops. They know by the heavenly effects that they are called, but the time or manner they know not. The hand moves on the clock, but they do not perceive when it moves. Thus God deals with some. Others are more stubborn and knotty sinners, and God comes to them in a rough wind. He uses more wedges of the law to break their hearts; He deeply humbles them, and shows them they are damned without Christ. Then having plowed up the fallow ground of their hearts by humiliation, He sows the seed of consolation. He presents Christ and mercy to them, and draws their wills, not only to accept Christ, but passionately to desire, and faithfully to rest upon Him. Thus He wrought upon Paul, and called him from a persecutor to a preacher. This call, though it is more visible than the other, yet is not more real. God's method in calling sinners may vary, but the effect is still the same.